Day 7

Reading through the Bible:

Romans 1-2

Romans 1

1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God- 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his human nature was a descendant of David, 4 and who through the Spiritof holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord. 5 Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith. 6 And you also are among those who are called to belong to Jesus Christ.

7 To all in Rome who are loved by God and called to be saints:

Grace and peace to you from God our Father and from the Lord Jesus Christ.
Paul's Longing to Visit Rome
8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9 God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you 10 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.

11 I long to see you so that I may impart to you some spiritual gift to make you strong- 12 that is, that you and I may be mutually encouraged by each other's faith. 13 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are at Rome.

16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. 17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."
God's Wrath Against Mankind
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God's invisible qualities-his eternal power and divine nature-have been clearly seen, being understood from what has been made, so that men are without excuse.

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator-who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

28 Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they are senseless, faithless, heartless, ruthless. 32 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.


Romans 2
God's Righteous Judgment
1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?

5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. 6 God "will give to each person according to what he has done." 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, 15 since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.) 16 This will take place on the day when God will judge men's secrets through Jesus Christ, as my gospel declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth- 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who brag about the law, do you dishonor God by breaking the law? 24 As it is written: "God's name is blasphemed among the Gentiles because of you."

25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 If those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

28 A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical. 29 No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.

Today's Life
Journal Reading

Proverbs 28,29; Psalms 60; Romans 16
Read Now

I am beginning to love reading the Proverbs. The more I read it, the more I'm understanding what a fool is and what it means to be wise. I also am learning about the corruption of the desire of riches and what it means to be unwise with what you have. Over and over again it says that better to be poor ... than to be rich and be a fool or suffer. Hmmm.

I also like the Romans part there where it says

17I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19Everyone has heard about your obedience, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.20The God of peace will soon crush Satan under your feet.
The grace of our Lord Jesus be with you.

Keep away from "those who cause divisions and put obstacles in your way that are "contrary to the teaching you have learned." So that means, stay away from those fools who put their hope in material things. I always get wrapped up in the now and need to remember that God is in control of everything and that things here on earth are temporal but the work of the Lord is eternal. What comfort it is to know that we are being taken care of by a supernatural being and not to worry about "what will burn in the fire". And God himself will crush the evil one under our feet. Mmm, thank you Lord! I also love the closing of the letter:

25Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, 26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him— 27to the only wise God be glory forever through Jesus Christ! Amen.

. Yes, to Him be glory, praise and honor both now and forever more. AMEN!!

Today's Life
Journal Reading

Proverbs 25,26,27; Romans 15
Read Now

I confess I didn't really understand today's reading. I'm distracted at the minute... I will have to go back and re-read as well as pick up the life bible for more understanding of the proverbs. Romans is easier to understand but with the Proverbs it seems kinda vague...

i've finally came back to the reading of the Word. i needed this. i'm not sure i fully understand the principles here so i'll have to come back and re-read after work:

Today's Life
Journal Reading

Proverbs 22,23,24; Romans 14
Read Now

http://lifejournal.cc/

Galatians 1:6-9; Galatians 1:11-16; Galatians 2:16; Galatians 3:10-14; Galatians 3:22; Galatians 4:1-7; Galatians 5:1-4; Galatians 5:13; Galatians 5:1

Basically the food for today is the emphasis on the last verses in chapter 6. That law and grace don't mix. Christ's grace covers everything so that I don't have to obey everything in order to make it to heaven.

I also like how we are a workmanship of Christ created to do good unto Him, to the glory of God. =)

Galatians 1:6-9; Galatians 1:11-16; Galatians 2:16; Galatians 3:10-14; Galatians 3:22; Galatians 4:1-7; Galatians 5:1-4; Galatians 5:13; Galatians 5:16-25; Galatians 6:1-10

Day Four in my Study of Acts 18

Acts 18:22; Acts 15:39-18:22; Galatians 2:11-13; Galatians 2:14-16; Hebrews 12:5-11; Acts 18:23-28; Matthew 3:1-6; Luke 3:3-4 (New International Version)

New International Version (NIV)
Acts 18:22 Listen to this passage View commentary related to this passage 22When he landed at Caesarea, he went up and greeted the church and then went down to Antioch. New International Version (NIV) Copyright © 1973, 1978, 1984 by International Bible Society
Acts 15:39-18:22 Listen to this passage View commentary related to this passage 39They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40but Paul chose Silas and left, commended by the brothers to the grace of the Lord. 41He went through Syria and Cilicia, strengthening the churches. Acts 16 Timothy Joins Paul and Silas 1He came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek. 2The brothers at Lystra and Iconium spoke well of him. 3Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. 4As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. 5So the churches were strengthened in the faith and grew daily in numbers. Paul's Vision of the Man of Macedonia 6Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8So they passed by Mysia and went down to Troas. 9During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us." 10After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them. Lydia's Conversion in Philippi 11From Troas we put out to sea and sailed straight for Samothrace, and the next day on to Neapolis. 12From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days. 13On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message. 15When she and the members of her household were baptized, she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house." And she persuaded us. Paul and Silas in Prison 16Once when we were going to the place of prayer, we were met by a slave girl who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17This girl followed Paul and the rest of us, shouting, "These men are servants of the Most High God, who are telling you the way to be saved." 18She kept this up for many days. Finally Paul became so troubled that he turned around and said to the spirit, "In the name of Jesus Christ I command you to come out of her!" At that moment the spirit left her. 19When the owners of the slave girl realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. 20They brought them before the magistrates and said, "These men are Jews, and are throwing our city into an uproar 21by advocating customs unlawful for us Romans to accept or practice." 22The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten. 23After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks. 25About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose. 27The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28But Paul shouted, "Don't harm yourself! We are all here!" 29The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30He then brought them out and asked, "Sirs, what must I do to be saved?" 31They replied, "Believe in the Lord Jesus, and you will be saved—you and your household." 32Then they spoke the word of the Lord to him and to all the others in his house. 33At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized. 34The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole family. 35When it was daylight, the magistrates sent their officers to the jailer with the order: "Release those men." 36The jailer told Paul, "The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace." 37But Paul said to the officers: "They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out." 38The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39They came to appease them and escorted them from the prison, requesting them to leave the city. 40After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and encouraged them. Then they left. Acts 17 In Thessalonica 1When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3explaining and proving that the Christ[a] had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Christ,[b]" he said. 4Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women. 5But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.[c] 6But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here, 7and Jason has welcomed them into his house. They are all defying Caesar's decrees, saying that there is another king, one called Jesus." 8When they heard this, the crowd and the city officials were thrown into turmoil. 9Then they made Jason and the others post bond and let them go. In Berea 10As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12Many of the Jews believed, as did also a number of prominent Greek women and many Greek men. 13When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up. 14The brothers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15The men who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible. In Athens 16While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection. 19Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting? 20You are bringing some strange ideas to our ears, and we want to know what they mean." 21(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) 22Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious. 23For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you. 24"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. 25And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. 26From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. 27God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. 28'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.' 29"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone—an image made by man's design and skill. 30In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead." 32When they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject." 33At that, Paul left the Council. 34A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others. Acts 18 In Corinth 1After this, Paul left Athens and went to Corinth. 2There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them, 3and because he was a tentmaker as they were, he stayed and worked with them. 4Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks. 5When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ.[d] 6But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, "Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles." 7Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. 8Crispus, the synagogue ruler, and his entire household believed in the Lord; and many of the Corinthians who heard him believed and were baptized. 9One night the Lord spoke to Paul in a vision: "Do not be afraid; keep on speaking, do not be silent. 10For I am with you, and no one is going to attack and harm you, because I have many people in this city." 11So Paul stayed for a year and a half, teaching them the word of God. 12While Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him into court. 13"This man," they charged, "is persuading the people to worship God in ways contrary to the law." 14Just as Paul was about to speak, Gallio said to the Jews, "If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things." 16So he had them ejected from the court. 17Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever. Priscilla, Aquila and Apollos 18Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken. 19They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20When they asked him to spend more time with them, he declined. 21But as he left, he promised, "I will come back if it is God's will." Then he set sail from Ephesus. 22When he landed at Caesarea, he went up and greeted the church and then went down to Antioch. Footnotes: Acts 17:3 Or Messiah Acts 17:3 Or Messiah Acts 17:5 Or the assembly of the people Acts 18:5 Or Messiah; also in verse 28 New International Version (NIV) Copyright © 1973, 1978, 1984 by International Bible Society
Galatians 2:11-13 Listen to this passage View commentary related to this passage Paul Opposes Peter 11When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. 12Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. New International Version (NIV) Copyright © 1973, 1978, 1984 by International Bible Society
Galatians 2:14-16 Listen to this passage View commentary related to this passage 14When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15"We who are Jews by birth and not 'Gentile sinners' 16know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. New International Version (NIV) Copyright © 1973, 1978, 1984 by International Bible Society
Hebrews 12:5-11 Listen to this passage 5And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines those he loves, and he punishes everyone he accepts as a son."[a] 7Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? 8If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. Footnotes: Hebrews 12:6 Prov. 3:11,12

The cities on Paul's second missionary journey that stand out to me is, of course in Berea. I like the good that happened there. The Bereans were eager to hear the word. And Paul's personality traits that I find most admirable is that he's resilient despite the opposition. As if that's not enough, he takes a vow and performs the outward stuff to show it. By this time I would think that he'd be drained and couldn't take on another "thing".

From Galatians I find tragic that Barnabas was led astray. Peter was disciplined and that's gotta hurt. I don't take discipline well from God. I feel ultra crummy and don't like myself. Then I get in this guilty, pity, boo hoo mode that eats at my soul. I'm workin' on not getting disciplined in the first place and recovering quickly, after discipline. Ouch.

Leviticus 13; Leviticus 14; Acts 17

Leviticus 13; Leviticus 14; Acts 17 (New International Version)

New International Version (NIV)
Leviticus 13 Listen to this passage Leviticus 13 Regulations About Infectious Skin Diseases 1 The LORD said to Moses and Aaron, 2 "When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, [a] he must be brought to Aaron the priest or to one of his sons [b] who is a priest. 3 The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, [c] it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean. 4 If the spot on his skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to put the infected person in isolation for seven days. 5 On the seventh day the priest is to examine him, and if he sees that the sore is unchanged and has not spread in the skin, he is to keep him in isolation another seven days. 6 On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean. 7 But if the rash does spread in his skin after he has shown himself to the priest to be pronounced clean, he must appear before the priest again. 8 The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease. 9 "When anyone has an infectious skin disease, he must be brought to the priest. 10 The priest is to examine him, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease and the priest shall pronounce him unclean. He is not to put him in isolation, because he is already unclean. 12 "If the disease breaks out all over his skin and, so far as the priest can see, it covers all the skin of the infected person from head to foot, 13 the priest is to examine him, and if the disease has covered his whole body, he shall pronounce that person clean. Since it has all turned white, he is clean. 14 But whenever raw flesh appears on him, he will be unclean. 15 When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease. 16 Should the raw flesh change and turn white, he must go to the priest. 17 The priest is to examine him, and if the sores have turned white, the priest shall pronounce the infected person clean; then he will be clean. 18 "When someone has a boil on his skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white spot appears, he must present himself to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 22 If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce him clean. 24 "When someone has a burn on his skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 27 On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce him clean; it is only a scar from the burn. 29 "If a man or woman has a sore on the head or on the chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce that person unclean; it is an itch, an infectious disease of the head or chin. 31 But if, when the priest examines this kind of sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to put the infected person in isolation for seven days. 32 On the seventh day the priest is to examine the sore, and if the itch has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 he must be shaved except for the diseased area, and the priest is to keep him in isolation another seven days. 34 On the seventh day the priest is to examine the itch, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce him clean. He must wash his clothes, and he will be clean. 35 But if the itch does spread in the skin after he is pronounced clean, 36 the priest is to examine him, and if the itch has spread in the skin, the priest does not need to look for yellow hair; the person is unclean. 37 If, however, in his judgment it is unchanged and black hair has grown in it, the itch is healed. He is clean, and the priest shall pronounce him clean. 38 "When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; that person is clean. 40 "When a man has lost his hair and is bald, he is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is an infectious disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like an infectious skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head. 45 "The person with such an infectious disease must wear torn clothes, let his hair be unkempt, [d] cover the lower part of his face and cry out, 'Unclean! Unclean!' 46 As long as he has the infection he remains unclean. He must live alone; he must live outside the camp. Regulations About Mildew 47 "If any clothing is contaminated with mildew—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather- 49 and if the contamination in the clothing, or leather, or woven or knitted material, or any leather article, is greenish or reddish, it is a spreading mildew and must be shown to the priest. 50 The priest is to examine the mildew and isolate the affected article for seven days. 51 On the seventh day he is to examine it, and if the mildew has spread in the clothing, or the woven or knitted material, or the leather, whatever its use, it is a destructive mildew; the article is unclean. 52 He must burn up the clothing, or the woven or knitted material of wool or linen, or any leather article that has the contamination in it, because the mildew is destructive; the article must be burned up. 53 "But if, when the priest examines it, the mildew has not spread in the clothing, or the woven or knitted material, or the leather article, 54 he shall order that the contaminated article be washed. Then he is to isolate it for another seven days. 55 After the affected article has been washed, the priest is to examine it, and if the mildew has not changed its appearance, even though it has not spread, it is unclean. Burn it with fire, whether the mildew has affected one side or the other. 56 If, when the priest examines it, the mildew has faded after the article has been washed, he is to tear the contaminated part out of the clothing, or the leather, or the woven or knitted material. 57 But if it reappears in the clothing, or in the woven or knitted material, or in the leather article, it is spreading, and whatever has the mildew must be burned with fire. 58 The clothing, or the woven or knitted material, or any leather article that has been washed and is rid of the mildew, must be washed again, and it will be clean." 59 These are the regulations concerning contamination by mildew in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean. Footnotes: Leviticus 13:2 Traditionally leprosy ; the Hebrew word was used for various diseases affecting the skin-not necessarily leprosy; also elsewhere in this chapter. Leviticus 13:2 Or descendants Leviticus 13:3 Or be lower than the rest of the skin ; also elsewhere in this chapter Leviticus 13:45 Or clothes, uncover his head New International Version (NIV) Copyright © 1973, 1978, 1984 by International Bible Society
Leviticus 14 Listen to this passage Leviticus 14 Cleansing From Infectious Skin Diseases 1 The LORD said to Moses, 2 "These are the regulations for the diseased person at the time of his ceremonial cleansing, when he is brought to the priest: 3 The priest is to go outside the camp and examine him. If the person has been healed of his infectious skin disease, [a] 4 the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the one to be cleansed. 5 Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6 He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7 Seven times he shall sprinkle the one to be cleansed of the infectious disease and pronounce him clean. Then he is to release the live bird in the open fields. 8 "The person to be cleansed must wash his clothes, shave off all his hair and bathe with water; then he will be ceremonially clean. After this he may come into the camp, but he must stay outside his tent for seven days. 9 On the seventh day he must shave off all his hair; he must shave his head, his beard, his eyebrows and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean. 10 "On the eighth day he must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah [b] of fine flour mixed with oil for a grain offering, and one log [c] of oil. 11 The priest who pronounces him clean shall present both the one to be cleansed and his offerings before the LORD at the entrance to the Tent of Meeting. 12 "Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering. 13 He is to slaughter the lamb in the holy place where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the LORD seven times. 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for him before the LORD. 19 "Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering 20 and offer it on the altar, together with the grain offering, and make atonement for him, and he will be clean. 21 "If, however, he is poor and cannot afford these, he must take one male lamb as a guilt offering to be waved to make atonement for him, together with a tenth of an ephah [d] of fine flour mixed with oil for a grain offering, a log of oil, 22 and two doves or two young pigeons, which he can afford, one for a sin offering and the other for a burnt offering. 23 "On the eighth day he must bring them for his cleansing to the priest at the entrance to the Tent of Meeting, before the LORD. 24 The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering. 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 26 The priest is to pour some of the oil into the palm of his own left hand, 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD. 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for him before the LORD. 30 Then he shall sacrifice the doves or the young pigeons, which the person can afford, 31 one [e] as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed." 32 These are the regulations for anyone who has an infectious skin disease and who cannot afford the regular offerings for his cleansing. Cleansing From Mildew 33 The LORD said to Moses and Aaron, 34 "When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mildew in a house in that land, 35 the owner of the house must go and tell the priest, 'I have seen something that looks like mildew in my house.' 36 The priest is to order the house to be emptied before he goes in to examine the mildew, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37 He is to examine the mildew on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38 the priest shall go out the doorway of the house and close it up for seven days. 39 On the seventh day the priest shall return to inspect the house. If the mildew has spread on the walls, 40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42 Then they are to take other stones to replace these and take new clay and plaster the house. 43 "If the mildew reappears in the house after the stones have been torn out and the house scraped and plastered, 44 the priest is to go and examine it and, if the mildew has spread in the house, it is a destructive mildew; the house is unclean. 45 It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place. 46 "Anyone who goes into the house while it is closed up will be unclean till evening. 47 Anyone who sleeps or eats in the house must wash his clothes. 48 "But if the priest comes to examine it and the mildew has not spread after the house has been plastered, he shall pronounce the house clean, because the mildew is gone. 49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50 He shall kill one of the birds over fresh water in a clay pot. 51 Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52 He shall purify the house with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53 Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean." 54 These are the regulations for any infectious skin disease, for an itch, 55 for mildew in clothing or in a house, 56 and for a swelling, a rash or a bright spot, 57 to determine when something is clean or unclean. These are the regulations for infectious skin diseases and mildew. Footnotes: Leviticus 14:3 Traditionally leprosy ; the Hebrew word was used for various diseases affecting the skin-not necessarily leprosy; also elsewhere in this chapter. Leviticus 14:10 That is, probably about 6 quarts (about 6.5 liters) Leviticus 14:10 That is, probably about 2/3 pint (about 0.3 liter also in verses 12, 15, 21 and 24 Leviticus 14:21 That is, probably about 2 quarts (about 2 liters) Leviticus 14:31 Septuagint and Syriac; Hebrew 31 such as the person can afford, one New International Version (NIV) Copyright © 1973, 1978, 1984 by International Bible Society
Acts 17 Listen to this passage View commentary related to this passage Acts 17 In Thessalonica 1When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3explaining and proving that the Christ[a] had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Christ,[b]" he said. 4Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women. 5But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.[c] 6But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here, 7and Jason has welcomed them into his house. They are all defying Caesar's decrees, saying that there is another king, one called Jesus." 8When they heard this, the crowd and the city officials were thrown into turmoil. 9Then they made Jason and the others post bond and let them go. In Berea 10As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12Many of the Jews believed, as did also a number of prominent Greek women and many Greek men. 13When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up. 14The brothers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15The men who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible. In Athens 16While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection. 19Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting? 20You are bringing some strange ideas to our ears, and we want to know what they mean." 21(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) 22Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious. 23For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you. 24"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. 25And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. 26From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. 27God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. 28'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.' 29"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone—an image made by man's design and skill. 30In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead." 32When they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject." 33At that, Paul left the Council. 34A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others. Footnotes: Acts 17:3 Or Messiah Acts 17:3 Or Messiah Acts 17:5 Or the assembly of the people New International Version (NIV) Copyright © 1973, 1978, 1984 by International Bible Society

SOAP
LEVITICUS
OBSERVATIONS:
Leviticus 13:28- Hmm, the first mention of "woman" in this passage. See the verses before it? It just says "man".
Leviticus 13:40- Haha, now the Word talks about the bald. Haha. Daddeo, you're deem clean in this passage! =)
Lev 13:47 -Mildew?? We've had this problem here. Interesting these passages.

They seemed to be particularly particular with the ceremonially clean and unclean. The priests also seem like they had other roles as Priests. Were they Doctors and Real-Estate inspectors? Sure seems like it. Quite a resume, those Priests.

And the skin diseases. I'm assuming that's leprosy. That's what BibleGateway.com seems to have at the footnotes. After trying to search "1445BC and leprosy and treatment" I came up with nothing. What I do gather is that this is contagious and the isolation from one's "tent" and others would probably be the best for everyone since there were no hospital rooms with isolation precautions and stuff.

APPLICATION
There is a life that is taken and blood shed to make the unclean clean. The death of the bird and the release of the live one confirms that blood must be shed in order to make the unclean clean. It relates and reminds me of Jesus' sacrifical death on the cross for those of us who are walking around with a humongous wound that's oozing all kinds of yucky fluids because we haven't kept our hurts and wounds clean.

My pastor spoke of this this weekend past. He said that he's hurting from loosing his first-born son, whom he was ultra close to, as all 4 of their family members are. He said it and explained it very well that if we are hurting inside, we are to take care of that wound and keep it clean like you would a physical wound on your body. You don't let anything near it that would cause it to get worse and eat at your body. The infectious bad stuff includes the following:
a. Ongoing denial.
Pastor Ron gave a great analogy of how he was alone, walking to his car after a meeting and he was telling himself that he has two sons instead of the reality that he has only one living. He said that it felt good to deny the fact that one of his sons is gone. He said this is unhealthy grieving and could make the wound worse.
b. Thoughts of voilence toward self or others.
Here he basically said that he can't dwell on the punishment of the murders of his son. It's not healthy for him to expose his wound to these types of thoughts.
c. Severe depression.
Here he said that he wasn't talking about sadness. Severe depression is, he says, one who doesn't eat, doesn't sleep and doesn't care about anything. He/our church and I encourage those, who are on depression medication, to take it. Not to be ashamed and to take care of the body that the Lord has given. We are reminded of our friend Dave Peter's who's son skipped his medication and took his own life. For that reason, we encourage and don't judge those who take medication for depression.
d. Unrelenting anger.
I think that speaks for itself.
e. Vengeance fantansies.
This too.
f. Feeling bitterness towards those you feel "let you down"
And he closed this section of the notes saying:
6. A poisoned wound will infect other relationships. We can't afford to turn one loss into two.

This passage in Leviticus confirms the message that I heard on Sunday. I love that my Lord is consistent in his Word and communication to me. Currently I have no open wounds on my body, physically but I tend to pick at my old wounds only for it to bleed again and get all over my husband and children. It's not about me, its about my opportunity to know God. In these times that I pick at my wound and in these times that wounds are created, are times when I call out to the Great Physician to heal my wound(s).

PRAYER:
Lord, help me to stop picking at old wounds. You know I'm good at that and you know how it ruins my appearance and the blood and puss gets all over my sweet hubby and kids. I want to always remember that you're the Great Physician and I'm the mommy doctor to my little family and my little family only. Well, perhaps a consultant for others too, after I've healed.

ACTS SOAP
OBSERVATION
Again, I'm currently breaking down the book of Acts in CBS, so my OAP is a mesh of what I've learned so far in that book and Deb and Sharon's amazing lectures.

It seems as though Paul and his friends are faithfully serving the Lord and they get hit, each time, with physical and verbal opposition. Isn't it a closed door when that happens?

APPLICATION
I like what our book had to say on this. Eileen Guder-Triplett writes,

APPLY what you have learned. Consider the emotions Paul may have had in Thessalonica, Berea, and Athens: fear, anger, joy, peace, loneliness, anxiety, inadequacy, depression, and many more. Despite the emotions, and sometimes alone, Paul went on in faithfulness to God. What emotions cause you to make spiritual detours? What is their source or reason? With Paul as an example, what can you do now to move through the emotions that threaten to stop you from seeking and serving God? (11)

Ouch. I had the privilege to share the devotional at CBS last week. That is when we wrapped up Acts 17. Trying to avoid my emotional side to cry, I wrote this. I hope someone finds a blessing in it even though its a bit dry:

I just turned 63 yesterday. Don’t I look great? Haha. In reflection of the past 30 years I’ve learned quite a bit. Bought real estate, graduated from college twice, met the love of my life, was entrusted to my three lovely, intellectual beauties I call children, and more that I can’t think of right now. One thing I’m most proud of is that I actually know my life’s purpose and that is to know God more and more. The best thing about this is that I just learned how to do it recently. My latest mood is that of poor self worth. I feel like I should be doing more for the kingdom, using my many talents and abilities to paint the world Jesus so to speak.

Doesn’t Ephesians 2:10 say 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do? Am I being lazy or complacent? Our commentary is encouraging when it says otherwise:

Regarding Acts 17:22-29:
"THINK ABOUT Paul's challenge to those first-century Athenians as a statement to us as well: God gave us life for the specific purpose of an opportunity
to know Him. The reason for our existence is not to engage in intellectual puruits, not to beautify the world by using our artistic talent, not to gratify our own sensual desires. Are you searching for God? Are you seeking to know Him better?"

I can’t tell you what a relief that is. I’m an island girl by blood, but also love the serene, bird chirping, humid, tropical rainforest type, quiet peace that the slow island life represents. When I’m quiet, and even listening to my instrumental guitar, island music, I can hear the Lord clearly and feel very intimate with him and marvel at the little, cheap thrills (as I call them) in life.

Since learning how to journal by SOAP (read Scripture, write my Observation, write an Application and Pray), I revived my journaling. Everything, including my faith, is not about me but about God. To seek after God and take the opportunity to know him. In a book I saw online by a wonderful Christian author, it says, “we can be miserably dissatisfied if we accept Christ’s salvation yet reject the fullness of daily relationship that satisfies. Like Paul, I'm encouraged to take every opportunity to know Him: when I'm 10 minutes late to CBS, when slander is spoken to me as well as when I hear my kids sing the song "How Great is our God" in perfect harmony. Also when my hubbie holds my face and tells me how much he loves me, each moment of my life is an opportunity to know Him. I have renewed peace and comfort in my new found purpose in life.

PRAYER
Lord, its my fervent prayer that I open my eyes to actually see you that I could hear your voice, KNOW it and OBEY it. Thank you for you. In the name of Jesus I pray, Amen.